What should be done in order to be able to see jinn?
A Brief Description of the Question:
What should be done in order to be able to see jinn?
The Answer:
To those who have thoughts like, “I want to see jinn”, “I want to talk to jinn”, “Is it possible to see and talk to jinn?” “I want to have jinn, too”, etc!!!
If your nature is suitable, you can contact jinn in accordance with your ability. However, it is not a virtue to be able to see jinn. That is, a person must not regard himself different and fortunate because he can see jinn. Unfortunately, many people use those abilities in order to deceive people. If man wants virtues and merits, he must show it in serving Allah and worshipping.
Gulen says the following about the issue:
Having contact with jinn has some ways and requires a guide and being an expert. If ways, principles and guides are not used, there will be risks of getting into trouble. If those people are unaware about the spiritual world and do not know where to stand, they may be attacked by wicked souls; they can get under the control of them and turn out to be toys in their hands. The jinn sometimes lead those people into pride and arrogance and sometimes try to scare and threaten them and make them talk on their behalf and make them serve for themselves. In the 20th century, Gulam Ahmad Qadiyani became a victim of those wicked jinn. He wanted to struggle for Islam in the way of Fakirism against Yogizm but was attacked by wicked souls and became one of their toys. Wicked souls, at first, made him accept that he is a mujaddid and then Mahdi and later made him believe that he was Jesus. In the end, he said “God got into my body, was seen in my body”. Wicked souls can easily have contact with wicked people and can cause them to go crazy. (1)
So, we can understand that such events can happen and jinn can be contacted by experts and they can be made do something, but it is extremely dangerous to regard it as fun and become busy with it without having enough knowledge.
Source:
(1) Gulen, İnancın Gölgesinde, p. 152
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