1. Why Allah prohibited sex in the rectum? Is there any health issues?
2. If husband keeps fingering in rectum but not sex, what should a wife do after keep advising him, but husband is keep doing fingering. Wife doesn't want to unhappy the husband.
A Brief Description of the Question:
1. Why Allah prohibited sex in the rectum? Is there any health issues? 2. If husband keeps fingering in rectum but not sex, what should a wife do after keep advising him, but husband is keep doing fingering. Wife doesn't want to unhappy the husband.
The Answer:
1-) We have understood the question very well. Here is answer.
First of all, the anus is not created for reproduction.
Secondly, the human excretory system functions to remove waste from the human body. And the anus plays an importnat role for this function.
Thirdly, when human beings use their body in a wrong way, they will lose their health and become ill. So Allah prohibited them to use their body in such a wrong way.
When someone acts in the opposite way, he/she is regarded to have crossed the limits. That is he/she is regarded to have behaved against the purpose of creation.
The apostle of Allah also said the following on this issue, "Allah does not have mercy on a man who carries out anal intercourse with his wife. (Ibn Majah Bayhaqi)
Sahaba (the Companions of the Prophet) and their wives, who asked the Prophet about all of their problems, asked him about the issues regarding sexuality in person and learned from him.
As a matter of fact, one of the Companions wanted to have intercourse through her wife’s reproductive organ but he wanted to approach her from the back; his wife objected to it by putting forward the Judaist understanding that the child to be born out of such intercourse would be cross-eyed.
When our Prophet was informed about the issue, the verse stating, “husbands could approach wives as they wished so long as the intercourse was through the reproductive organ.”(1)
Our prophet explained that verse and stated that “intercourse could be carried out from behind, top, bottom, side and as the spouses wished as long as it was through reproductive organ.” (2)
Islam prohibits a man to have sexual intercourse with his wife for the following cases:
1- Intercourse when the woman is in menstruation period and afterbirth period.
2- Anal intercourse. It is a great sin for a man to have anal intercourse with his wife.
The Prophet (pbuh) said:
"Allah does not have mercy on a man who carries out anal intercourse with his wife. (Ibn Majah Bayhaqi)
We understand that our religion allows sexual intercourse except those mentioned above and does not regard it haram as long as it is done through the reproductive organ. We can say that what the spouses do to prepare themselves for the sexual intercourse like licking, caressing, kissing touching various places with hands or lips are not regarded as haram.
However, the fact that there is not a definite ban does not mean there are no recommendations: The following are the issues that are advised to be paid attention during sexual intercourse:
1- To have a covering over the bodies during the intercourse. (3)
2- Not to look at each other’s sexual organs. (4)
3- Speaking a little during the intercourse. (5)
2- Not to look at each other’s sexual organs. (4)
3- Speaking a little during the intercourse. (5)
It is better to act in accordance with those recommendations but all kinds of intercourse is permissible as long as it is through the reproductive organ.
References:
1- Chapter al-Baqara, 223
2- See Elmalılı Hamdi Yazır and Ibni Kathir tafsirs: the interpretation of the verse 223 of al-Baqara.
3- Kanzu’l-ummal, 6/415
4- Ibn Majah, Nikah, 28
5- Fayzu’l- Qadir, 1/327
1- Chapter al-Baqara, 223
2- See Elmalılı Hamdi Yazır and Ibni Kathir tafsirs: the interpretation of the verse 223 of al-Baqara.
3- Kanzu’l-ummal, 6/415
4- Ibn Majah, Nikah, 28
5- Fayzu’l- Qadir, 1/327
2-) If the husband demads something Haram from his wife, it is permissible for his wife to disobey him.
The following hadiths state that obedience must be in compliance with the consent of Allah:
"Do not obey your administrators when they order you to rebel against Allah (to disobey Him)." (Ibn Majah, Jihad, 40);
"There is no obedience regarding the issues that contain disobedience to Allah. Obedience is in question only regarding legitimate issues." (Bukhari, Ahkam, 4; Muslim, Imara, 39-40).
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